Category Archives: Cultural

When East Met West: A Traveler’s Guide to Golden Spike National Historic Park

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Photo by S. Resendez

America was moving west and it wasn’t an easy trek. As settlers began making their way into and across the United States, there was a push to move westward in the 1800’s. Gold had been discovered, Spaniards were making inroads and discovering land and an abundance of natural resources. Places like Fort Davis were providing a safe respite from the wild west but it was taking time for get from one end of the country to the other. Wagon routes and months-long sea voyages were slowing progress. Many leaders—businessmen, politicians, and military planners—began calling for a faster, safer way to connect the nation, a nation dreaming of speed and connection.

But the idea stalled for years because Congress couldn’t agree on where the route should run. Northern states pushed for a northern path; Southern states demanded a southern one. The political deadlock broke only after the Civil War began, when Southern representatives (who preferred a southern route) withdrew from Congress. Suddenly, the northern-backed plan had a clear path forward.

In 1862, President Abraham Lincoln signed the Pacific Railway Act, officially launching the transcontinental railroad. The government supported it with land grants and loans, while two companies—the Union Pacific (building west from Omaha) and the Central Pacific (building east from Sacramento)—took on the construction. Their lines met in 1869 at Promontory Summit, Utah, forever transforming travel, trade, and the American West.

 On May 10, 1869, officials from the Central Pacific Railroad and the Union Pacific Railroad met at PromontorySummit, in Box Elder County, Utah, to drive the final, ceremonial spikes, linking the eastern and western United States by rail. In 1965, the site of the last spike on the transcontinental railroad was designated a National Historic Site. In March of 2019, the park’s designation was changed from a historic site to a historic park, just in time to for the commemoration on May 10, 2019, as America celebrated the 150th anniversary of the completion of the First Transcontinental Railroad and recognizing the historic site as the Golden Spike National Historical Park.

Photo by S. Resendez

While connecting the railways was indeed a giant leap forward for the United States, it should be noted that these strides were made on the backs of several groups of people. Native Americans were already settled in the west and the construction of the railroad caused the people from 15 tribal nations to watch their homes and livelihood be destroyed with the advancement of the railroad. Irish immigrants, who came seeking work during potato famine in the mid-1800’s, were instrumental in helping build the railroad despite religious discrimination and.a language barrier. And Chinese immigrants, who were reluctantly hired after a critical shortage of labor was created due to gold strikes, were responsible for a great majority of the hardest labor that went into building the transcontinental railway. Chinese workers were often given tasked with working in the most dangerous conditions. Tunnels in the Sierra Nevada Mountains that had to be bored into solid granite for the railroad, rockslides, explosions, exposure, avalanches, and violent clashes claimed the lives of many of the Chinese workers. It is estimated that over one thousand Chinese laborers died building the CPRR. At the 1869 Golden Spike ceremony, not a single Chinese laborer was invited or mentioned, despite their indispensable role.

Central Pacific Railroad Jupiter
Photo courtesy NPS

Today, Golden Spike National Historical Park offers a variety of things to do during your visit. Commemorative events, seasonal events, nature, and hiking are all available at this park. There are approximately 55,000 visitors a year and the visitor’s center is open seasonally, at various hours. Please check the website for specific information before your visit. The physical address is 6200 North 22300 West, Promontory, Utah. It is approximately 30 miles west of Brigham City. The park is 2,735 acres of land surrounding a 15 mile stretch of the original Transcontinental Railroad. There is only one paved road coming in to the visitor’s center.

MILE MARKER: Did you know that the famous golden spike wasn’t hammered into place at all—it was gently tapped, lifted back out, and sent home, while the real work of joining the rails happened quietly behind the scenes.

HIKE IT!: There is a 1.5 mile trail called the Big Fill Loop Trail. It provides a beautiful view of the Promontory Mountains, the Great Salt Lake, and the Wasatch Front. Visitors can walk along the original grades of the Central Pacific and Union Pacific railroads and still see drill marks from the tools used to create the tracks.

Exploring the Cibolo Center for Conservation

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Photo by S. Resendez

On our podcast, we’ve talked before about how the average person can make a difference in how our lands are cared for and conserved. You traveled with us to the Chihuahuan Desert Nature Center and saw how research, education, and conservation work cohesively. Now, let’s visit another beautiful area off Cibolo Creek in Boerne, Texas, that shows what a handful of people and a small city can do when they work together to preserve and conserve.

Photo by S. Resendez


In 1988, Carolyn Chipman Evans, her husband, Brent Evans, along with several friends, began advocating to restore and conserve a segment of Cibolo Creek. Gaining the support of the city of Boerne, the group brought the need for the conservation of their part of Cibolo Creek to the public and began a movement to create what eventually became the Cibolo Center for Conservation. With the purchase of the neighboring Herff Farm in 2007, and the creation of the Nest Nature School, the Center offers the local and surrounding community the opportunity to educate, hike, and garden. The Center provides a space for special events and exhibits, as well as a weekly farmer’s market. They serve more than 70,000 children, adults, and families a year.

Photo by S. Resendez

Cibolo Center for Conservation offers a plethora of outdoor learning programs for children, as well as opportunities for 18+ interns, educators, and adult education workshops for adults. Read all about it here.

Whether you’re visiting for the scenery, the wildlife, or a quiet escape into nature, Cibolo Creek Nature Center is a place that invites you to slow down and discover something new. Cibolo Creek Nature Center is located at 140 City Park Rd, Boerne, TX. Their visitor center hours are M–F from 9 am to 4:30 pm and the trail hours are from 8am to dusk, 7 days a week.

Photo by S. Resendez

MILE MARKER: Many visitors don’t realize that Cibolo Creek Nature Center is more than just a beautiful place, it’s a site rich with history and biodiversity. Archaeologists have found evidence of human life here dating back over 10,000 years, and the preserve protects four distinct ecosystems within just a few miles of trail. From the shady creekside to the open prairie, every step offers a glimpse into the natural and cultural story of the Texas Hill Country.

HIKE IT!: The main trail in the park is the Prairie, Creekside, and Woodlands Trail Loop. There is a map at the center that shows how each section of the hike traverses through distinct ecological areas. There are several other trails and many of them can be combined to create a longer hiking experience if that’s what you’re seeking.

Glacier Bay National Park & Preserve: Where Glaciers, Culture, and Wildlife Collide

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Photo by S. Resendez

Glacier Bay National Park and Preserve is more than a stunning wilderness—it’s a living story of ice, culture, and resilience. Once completely covered by massive glaciers, this area is still reshaping itself, revealing dramatic fjords and thriving ecosystems. Home to Tlingit heritage sites, soaring mountains, and wildlife from bears to humpback whales, Glacier Bay invites you to explore its past while experiencing its raw, untamed beauty.

Photo by S. Resendez

The time when the gradual shifting of glaciers began is now referred to as “The Little Ice Age”. It lasted for approximately 550 years and in addition to the extreme cold, there were periods of extreme climate fluctuation that made it difficult for any human beings to survive and thrive. Food scarcity and famine, disease and unrest, plagued the native populations and for at least the last 100 years into the late 1800’s and early 1900’s, the Tlingit people were forced to gradually move off their ancestral lands.

But the shifting of the glaciers also brought out the mysteries of the land and suddenly, a new ecosystem was created which brought attention to the area in and around what we now call Glacier Bay. In 1925, when Glacier Bay became a National Monument, the land in and around Glacier Bay was the ancestral home to the four clans of the Huna (Hoonah) Łingít. In its attempt to preserve and conserve the natural beauty at Glacier Bay, the National Park Service (NPS) fostered new federal laws that severely impacted the lives of the indigenous people. Where they were once free to hunt, fish, and forage the land, new restrictions now curtailed, if not outright prohibited, the Huna Łingít’s ability to live freely on land that was once an integral part of their everyday lives.

Photo by S. Resendez

In December of 1980, President Jimmy Carter signed the Alaska National Interest Lands Conservation Act that created Glacier Bay National Park and Preserve. After becoming a national park, the National Park Service and Hoonah Indian Association, began working together to reestablish and reinvigorate traditional and cultural activities. There remains a concerted effort to collect and preserve oral history amongst the Hoonah. And on the shores of Bartlett Cove, a cooperative venture led to the first tribal house to honor the Glacier Bay since Łingít villages were destroyed by the moving glacier 250 years ago. The Huna Ancestor’s House is open to park visitors and provides opportunities to learn about Huna Łingít history, culture, and their ancestral way of life.

Accessibility: Bartlett Cove has a few short trails, a public dock, campground, Glacier Bay Lodge with the Park Visitor Center on the second level, and the Visitor Information Station. These paths are not paved, and may have exposed roots and rocks. The Tlingit Trail provides a wheelchair accessible gravel path between the public dock parking area and the front of the Huna Tribal House. While navigable by many new wheelchairs, not all trails meet ADA standards. There is also a beautiful wooden boardwalk that provides access to a viewing deck overlooking a serene pond. This 1/2-mile section of the Forest Trail is accessible and easy to negotiate. For more detailed information about accessibility, visit the Glacier Bay National Park and Preserve website.

MILE MARKER: When Captain George Vancouver sailed by in 1794, he didn’t discover Glacier Bay as we know it — because it was completely covered by ice. A single glacier more than 100 miles long and 4,000 feet thick filled the entire bay. By the late 1800s, the ice had already retreated over 30 miles, revealing the stunning fjords and waterways we see today.

HIKE IT!:Several hiking trails are available to hike during your visit to Glacier Bay. You can view, or print, Bartlett Cove Trails Map for a simple visual of the shorter hiking trails. You can also visit the hiking page at the Glacier Bay NPS site. The best known hike at Glacier Bay would probably be the Forest Trail. It’s a 1 mile loop trail that’s rated as easy. The terrain is mostly flat and trail surface varies between dirt, gravel and boardwalk. There are benches and viewing platforms so factor in time to have a seat and enjoy nature. There is also a ranger led guided walk along this trail every afternoon.

Hiking Forest Trail GBNP Photo by S. Resendez

Camino Real de los Tejas National Historic Trail: The Royal Road of Texas

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We’re covering new ground today as this is our first time exploring an NPS National Historic Trail. Based on the NPS definition of what denotes a National Historic Trail, we learn that a National Historic Trail is a “long-distance route that follows and commemorates a historic path of travel that changed the history and character of the U.S.” Today these routes offer opportunities to visit surviving sites, trail segments, and defining places of history as we learn about the diverse stories they tell. According to the NPS site, there are currently 19 trails that range from 16 miles long to a little over 5,000 miles long. For more information about all the trails, click on the link here.

Map courtesy of NPS

Beginning in Mexico City and winding its way through Texas and up into Louisiana, the Camino Real de Los Tejas covers approximately 2,600 miles. This isn’t a “hikeable” trail by definition, rather it should be considered as a chance to follow the historical footsteps of the people who traveled across countries and through inhospitable lands to begin settling the areas we now recognize as Texas and Louisiana.

Spanish Missions in Texas Photo by M. Gonzalez

Because we’re writing this from our home base in San Antonio, it’s easy to talk about where the trail leads us from here, but before it got to San Antonio, the trail meandered up from Coahuila, Mexico, near the Rio Grande, to Laredo, Texas, in and around Goliad, Texas (where the Camino Real de Los Tejas museum is located), and up through Victoria and Cuero. From here, the trail veers back towards San Antonio, or continues on to Bryan, Texas. There are also documented starting points, once the border was crossed, in Eagle Pass up to San Antonio. From San Antonio, the road continued on through New Braunfels (which later became a German settlement), up to San Marcos, to Austin or towards Bastrop (home of the Lost Piney Woods). From there, the branches seemed to gather near Crockett and continue on towards Nacogdoches and on towards Louisiana. The Camino Real de Los Tejas split or combined according to the seasons. If the weather affected the planned route, the way could be rerouted to avoid flooded areas or other hazards along the way.

There are several missions along this corridor, some missions having been moved from other areas closer to the Gulf of Mexico, and rebuilt to follow the San Antonio River, going east towards Louisiana or west towards California. In this part of Texas, the most famous missions in and around this area are, arguably, the San Antonio Missions National Historical Park, a UNESCO World Heritage site. However, other missions pepper the way along the Camino Real, such as Mission Nuestra Señora del Espíritu Santo de Zúñiga in Goliad State Park.

Mission Nuestra Señora del Espíritu Santo de Zúñiga Photo by M. Gonzalez

This amazing spot along the Camino Real showcases the work of the CCC (Civilian Conservation Corp) which was instrumental in building, conserving, and restoring a variety of buildings in and around Texas. While Mission Espiritu Santo was established in the mid-1700’s, it was the fourth mission with the same name and after several relocations, found its final home in the area known as La Bahía, which later became known as Goliad, Texas. As time passed and the mission was no longer needed, Franciscan Priests finally closed this mission in 1830.

Between 1933-1942, the men of the CCC followed the plans to meticulously reconstruct the mission under the direction of a young architect by the name of Raiford Stripling. But before they would begin their project, they had to work on a “beginner” project in order to ensure that everyone understood the methods used to build the original mission in the 1700’s. In order to practice, they set about making a cottage for the park’s “superintendent to be”. In building this cottage, the men of the CCC could practice their brick making skills, along with learning to work with native materials, and making latilla ceilings (a traditional Southwestern design element consisting of peeled branches or small pieces of wood (latillas) laid between beams (vigas) to create a rustic, decorative ceiling). They learned how to hand carve large, ornate doors and forge iron hinges and once the cottage was finished, they understood what needed to be done to recreate the actual Mission de Espiritu Santo.

Latillas and Vigas Photo by M. Gonzalez

The Mission Nuestra Señora del Espíritu Santo de Zúñiga is the highlight of Goliad State Park and rightfully so. This mission, reconstructed on top of the its original 1749 foundation and wall remnants, is a testament to architecture and history as we make our way along the Camino Real de Los Tejas on the way to Louisiana.

If you’re interested in learning more about the Royal Road or following in the path of long ago Spanish settlers, look here for a FREE downloadable checklist of places to visit along the Camino Real de Los Tejas.

But there’s more to Goliad, Texas than meets the eye! We’re not done with our stop here just yet because in the midst of traveling this royal road through history, we also find ourselves in the heat of the battle for Texas independence! We’re going to look at, and talk about, flags you might not have known even existed! Stay with the Two Chicks for more adventures in Goliad, Texas!

MILE MARKER: A staircase, carved from two logs, could be placed in tight spaces that might have otherwise only had room for a ladder. Known as “Escaleras de Madera” or Staircases of Wood, they were also sometimes referred to as “Witches Staircases” as folklore denotes the stairs were designed to prevent witches from climbing them.

Escalera de Madera Photo by M. Gonzalez

HIKE IT!: There is a paved trail that runs through the park and connects the Presidio La Bahía to Goliad State Park and continues on towards downtown Goliad. Within the park, there is a trail that follows alongside the San Antonio River. It’s easy to park in the parking lot at the state park and walk the trail which is relatively flat and accessible. There are also hiking trails at the Medina Valley Natural Area. This area, just south of San Antonio, was part of the Camino Real de Los Tejas and there are some lovely trails to hike along the Medina River.

Where History and Culture Meet the Sky: Acoma Sky City Pueblo

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Acoma Mesa Photo by M. Gonzalez

Deep in the high desert of New Mexico, there sits a 367 foot high, sandstone mesa known as Acoma Rock. This is home to Acoma Sky City Pueblo. The ancient Puebloan tribes began to inhabit this mesa, and the surrounding area, as far back as 1150 AD. It is believed that the Puebloans originally inhabited the desert area in and around the mesa until eventually, they found a way to get to the top of the mesa by building crude steps, including hand holds and toe holds, which allowed people to climb up the side of the mesa. Once there, they more than likely realized that its high, isolated location made it virtually impossible to penetrate.

The ancient Puebloans were potters, artisans and architects. The pueblo was a village of roughly 500 three or four stories tall adobe houses. Dwellings were built on the mesa, not unlike those in Mesa Verde, except that the dwellings were not built into cliffs, but on them. People entered buildings via ladders placed through holes in the roof. If materials had to be brought up from the desert or surrounding area, people had to carry everything to construct the buildings up the cliffs on their backs.

Ladder to other worlds Photo by M. Gonzalez

During the times when the Spanish began their explorations and making their presence known, the Acoma people were able to generally refrain from contact due to their location atop the mesa. When the Spaniards finally made their way to the top of the mesa where the dwellings were located, initial contact was friendly, but over time, as Spanish demands for food and supplies increased, tensions rose. The Acoma people retaliated and months later, the Spanish responded in force, killing over 1500 people. Many survivors were mutilated and forced into slavery and eventually surrendered the pueblo to the Spanish. This lead to the rebuilding of the pueblo under Spanish rule.

San Estévan del Rey Mission Church of Acoma Photo by M. Gonzalez

Missionaries began their efforts to convert the people to Catholicism and to force them to give up their way of life. The Mission San Estevan del Rey church was built on the mesa in an effort to move the religious agenda forward. The church itself is an amazing structure, especially when you see it for what it is…a place where the people of Acoma could create a flux between Catholicism and their own culture. This is how the church is utilized today. The ceremonies of the people of Acoma are practiced inside the church and the church stands as a testament to the tenacity of the Acoma people and their culture. It is a large, beautiful building consisting of materials that had to be carried up the cliffs on the backs of the enslaved people forced to build it. The roof is held in place by 40-foot long Ponderosa pine vigas, or roof beams, originally hewn in the San Mateo Mountains, 30 miles away. The vigas were carried in by the enslaved people and were not allowed to touch the ground throughout the journey back to the mesa. There is a simple cemetery in front of the church and all the earth used to create that cemetery also had to be brought up the side of the mesa.

Acoma Pueblo Photo by M. Gonzalez

Acoma was designated a National Historic Landmark in 1960. In 1970, it was placed on the National Register of Historic Places and in 2007, the San Estévan del Rey Mission Church was designated a National Trust Historic Site. It is the only Native American site with that designation. The pueblo consists of approximately 250 dwellings that have held to tradition and currently have no electricity, sewer, or running water. The pueblo is largely uninhabited but there are some families who choose to live there year round. The pueblo is usually filled to capacity during feasts, dances, and community gatherings.

Cultural Center Photo by M. Gonzalez

Sky City Cultural Center is located approximately 50 miles west on I-40, then another 12 miles on State Route 23. Signs are easily visible once you exit the interstate. The cultural center is open Monday and Tuesday 9am- 4pm and Wednesday- Sunday 9am- 5pm. Monday & Tuesday tour times are 10:30am, 12:30pm, and 2:30pm. Wednesday- Sunday tours start every hour starting at 9:30am to 3:30pm. There are annual closures, and sometimes there are unannounced cultural events that require closure. Weather issues may affect tour times. You can check the website for more details or all 800-747-0181 between 9am to 5pm for specific questions prior to your visit. The price for a tour is approximately $30 at the time of this posting so it may have changed depending on when you’re reading this post. Entry fee includes your photo permit. Your photo permit allows you to take pictures of the pueblo except for inside the Church, within the cemetery courtyard, and during feast days. Permission must be obtained prior to photographing tribal members or their artwork.

Use of tripods, GoPros, video cameras, digital video cameras, binoculars and audio recording devices is prohibited. Commercial use of a photograph depicting Acoma imagery for personal gain (profit) is prohibited. For more information on guidelines, click here.

MILE MARKER: “Acoma is on the Zuni-Acoma Trail, an ancient footpath connecting the old Zuni and Acoma Pueblos. Once used by both native peoples and Spanish explorers, the seven and a half mile-long trail is enjoyed by hikers through New Mexico’s beautiful lava beds. The Zuni-Acoma Trail is part of the El Malpais National Monument, which the National Park Service manages.”~Information courtesy of NPS

Hiking down the mesa Photo by M. Gonzalez

HIKE IT!: There aren’t any specific trails on the mesa itself, but the guided tour takes about an hour and a half and I logged about one and half miles by the time the tour was finished. If you want to add a bit more adventure to your day, you will be given the option, towards the end of the tour, to take the steps down the side of the cliff and walk back to the Cultural Center. If you’re going there in the summer, be prepared for intense heat. Water and restrooms are only available at the visitor center so bring a hat, wear some sunscreen, and bring some water. Walking sticks help because the terrain in the pueblo is uneven.

Hiking Around an Ancient Volcano: Devils Tower National Monument

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Photo by S. Resendez

Many people will look at this towering section of striated stone and think to themselves that it looks familiar, even if they’ve never been there. Yes, this is the site made famous in the Steven Spielberg 1977 movie, Close Encounters of the Third Kind. But before it became a focal point of a movie about contact with extraterrestrials, it was famous in its own right. The Devils Tower National Monument, also known as Bear Lodge, was dedicated by President Theodore Roosevelt as America’s first national monument in 1906.

Photo by S. Resendez

There are a multitude of theories surmising how the tower came to be. In reality, all theories agree that the tower did not start out as a tower. In fact, the structure began beneath the earth’s surface and was created from magma that came to be in its current state via erosion. We will probably never know which theory regarding the actual creation is correct due to the fact that the erosion essentially eliminated the evidence to substantiate any theory.

Photo by S. Resendez

Despite questions surrounding its creation, the physical tower is imposing. Devils Tower is 1,267 feet (386 m) tall and sits above the Belle Fourche River. It is the world’s largest example of columnar jointing. It is considered a sacred place for over 20 Native American tribes and ceremonies are still held there. As you walk on the trails, you may come across cloths or small bundles attached to the trees. These are Native American prayer cloths and represent the spiritual connection some tribes have with the Tower. Do not touch, disturb or remove the prayer cloths. Also, it is considered culturally insensitive to photograph these prayer cloths.

Park roads and trails are open 24 hours/day. Visitor Center/Library summer hours are from 9a to 6p. Hours change by season so if you want to see the visitor center, make sure you verify on the website before going. The park usually sees around 500,000 visitors per year; over 80% of whom come between Memorial Day and Labor Day (late May to early September), so plan accordingly.

Parking is very limited. The park often experiences maximum parking capacity for several hours every day throughout the summer (usually between 10a-3p). There is a map and a suggestion to park outside the park and hike into the visitor’s center, if you don’t want to deal with the parking issue.

Accessibility: The Visitor Center is wheelchair accessible and can accommodate wheelchairs up to 35 inches in width. Accessible restrooms are available. While the trail loop is paved, steep grades mean the trail is not recommended for wheelchair users.

Photo by S. Resendez

MILE MARKER: The word for devil/evil spirit is Wakansica. It can be translated as “bad god” or “evil spirit”. The Lakota word for black bear is Wahanksica. It is possible that the name Devils Tower, which is called “Bear Lodge” in Lakota, came about due to a mistranslation of “Wahanksica” for “Wakansica”. It is also possible that Colonel Richard Irving Dodge, a man who publicly advocated for the genocide of Native Americans, ascribed the name Devils Tower to this sacred mountain merely to offend and disrespect indigenous tribes. To find out more about the movement to restore the original Native American name of Devils Tower back to Bear Lodge, click here.

HIKE IT!: There are several hiking trails in and around the Devils Tower. The most popular is the Tower Trail but there are plenty of other hiking trails for hikers of different levels to enjoy. The NPS website for Devils Tower does a great job of breaking down the hiking trails based on how much time you think you plan on spending at the park. Make sure you check it out and plan your hike ahead of time!

Minidoka National Historic Site: An American Concentration Camp

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Photo by S. Resendez

Minidoka, one of ten incarceration sites established during World War II, stands as a powerful reminder of the injustices faced by Japanese Americans forcibly removed from their homes during the onset of World War II.

In the 1880’s, Japanese immigrants began making their way to America, primarily to Hawai’i, where they worked in the sugar plantations. From there, many Japanese immigrants made their way to the mainland where they worked clearing mines, building the railroad, at sawmills, and in the fields. This was due in part to The Chinese Exclusion Act of 1882, which was the first significant law prohibiting immigration of Chinese laborers for 10 years.

By the early 1900’s, Japanese families had assimilated into American culture. With a strong presence in Hawai’i and along the entire west coast of the United States, Japanese American families were fully productive members of society. They were business owners, educators, entrepreneurs, and neighbors. Despite lingering racist sentiment, much of it stemming from the Asian Exclusion Act of 1924, Japanese-American families had tentatively created a place for themselves in America. Then, on December 7, 1941, Imperial Japan launched an unprovoked attack on Pearl Harbor. The United States declared war with Japan and life for Japanese Americans immediately changed.

Photo by S. Resendez

Predicated by the Asian Exclusion Act of 1924, on February 19, 1942, President Franklin D. Roosevelt signed Executive Order 9066, declaring certain areas within the United States as “war zones” thus enacting the removal of any and all Japanese Americans from their homes, forcing them into imprisonment without the benefit of due process. This remained in effect for the duration of the war. Despite some opposition and varied court cases filed against it, the executive order was not overturned until 1944.

Japanese Americans were first sent to temporary detention facilities, usually animal stables, racetracks, or fair grounds, and were held there until they were transported to their assigned War Relocation Camp. Ten major camps were set up for Japanese-American relocations. Minidoka was just one of them.

Minidoka National Historic Site is located in Jerome, Idaho, in the south-central part, not too far from Twin Falls. The concentration camp sat on approximately 33,000 acres and housed approximately 13,000 people, mostly from Washington, Oregon, and Alaska. The compound consisted of over 600 buildings, including the barracks where families lived. Before families arrived at Minidoka, they were given little to no notice that they had to vacate their homes. They were not allowed to bring anything they could not carry themselves.

Upon arrival at Minidoka, the prisoners learned that the camp was barely able to house all the incoming. Barracks had been hastily built using green wood and tar paper. One young man wrote of getting off the bus and walking into a dust storm. The minimally built shelters did nothing to keep out the elements as the green wood shrank and created gaps for the wind, dust, and rain to get through. There was no privacy in the large, shared buildings, and as an added insult to injury, prisoners were forced into labor, building more of the barracks that would be needed to house the hundreds of people coming in daily. Even the plumbing and sewage system wouldn’t be completed for several months. Across the nation, over 120,000 people were forced to live in these camps, in horrific conditions, with many of them being U.S. citizens,

Photo by S. Resendez

Minidoka consisted of 36 residential blocks with 12 barracks, a mess hall, and a latrine. Each barrack was 120’x 20’, which was divided into six units. Each unit housed a family or a group of individuals. Each unit had one lightbulb and one coal burning stove. The walls dividing the units did not extend to the ceiling and the barracks had no insulation. Bathrooms consisted of a row of toilets and a row of showers. There were no partitions or dividing walls. Each block held a mess hall which served as a “hub” of sorts for families to gather and eat and hold community events like holiday parties or dances.

While not ideal, the families and individuals living within the concentration camp made the best they could of their situation. They educated their children in makeshift schools. They created sports teams, building a baseball field and basketball courts so they could play. They hosted cultural events amongst themselves, held religious services, and even published their own newspaper. The Japanese American people proved to be resourceful as well as resilient.

Baseball Field Photo by S. Resendez

While in the concentration camps, males were offered the “opportunity” to serve their country as long as they signed acknowledgment and swore “unqualified allegiance” to the US and that they also forswore allegiance to any foreign power, including the Japanese Emperor. Most of the interred men wanted to serve their country but were angry at having to declare their allegiance to a country for which they never gave up their allegiance. How could they renounce allegiance to an emperor they never swore allegiance to in the first place? In the end, the men who decided to answer “no” to the questions regarding their allegiance were removed from the internment camps and sent to high security camps or detention centers. Most of the 30,000 Japanese American men who saw battle became part of 442nd Regimental Combat Team and the 100th Infantry Battalion, with many still who became part of the Company B of the 1800th Engineering Battalion. In all, they were awarded six Distinguished Service Crosses during the first eight weeks of combat and three Presidential Unit Citations. Eventually, joining the 442nd Combat Team and the 100th Infantry Battalion, Company B of the 1800th Engineering Battalion is often recognized as the most decorated American unit for its size and length of service.

“Americans are going to regret the injustices that we may have done.” Photo by S. Resendez


In late 1944, in the case of Ex parte Mitsuye Endo, the Supreme Court ruled that Executive Order 9066 was unconstitutional. Also being reviewed by the Supreme Court in 1944, was the case Korematsu v. United States. In this case, (which was happening at almost the exact, same time as the Mitsuye Endo case) the use of the internment camps was upheld and is often cited as “one of the worst Supreme Court cases of all times”. In his dissent, Justice Frank Murphy said this,

I dissent, therefore, from this legalization of racism. Racial discrimination in any form and in any degree has no justifiable part whatever in our democratic way of life. It is unattractive in any setting, but it is utterly revolting among a free people who have embraced the principles set forth in the Constitution of the United States. All residents of this nation are kin in some way by blood or culture to a foreign land. Yet they are primarily and necessarily a part of the new and distinct civilization of the United States. They must, accordingly, be treated at all times as the heirs of the American experiment, and as entitled to all the rights and freedoms guaranteed by the Constitution.~~Korematsu v. United States, 323 U.S. 214 (Supreme Court of the United States 1944)

When the camps closed and the prisoners were released, they were given the paltry sum of $25 and a one-way bus or train ticket to the destination of their choice. Despite the fact that the war was over and the despite the fact that Japanese Americans fought for their country alongside other American soldiers, anti-Japanese sentiments made integrating back into their communities difficult.

Life After Minidoka Photo by S. Resendez

After the war ended, President Truman signed the Japanese American Evacuation Claims Act of 1948. This entitled anyone who was incarcerated to file claims for damages and loss of property but reparations did not come close to the $148 million dollars claimed. Only $37 million dollars had been allocated for damages. After the Civil Rights Movement, reparations were again sought and in 1980, the commission on Wartime Relocation and Incarceration of Civilians was signed into law. They discovered that the incarceration was the result of “racial prejudice, wartime hysteria, and a failure of political leadership.” In 1988, the Civil Liberties Act of 1988 was formalized, with President Ronald Reagan formally acknowledging the unconstitutional nature of the internment camps. Japanese Americans who were wrongfully imprisoned finally received reparations of $20,000 along with a formal apology.

Survivors and family members, friends, and allies of the people who were incarcerated at Minidoka participate in an annual pilgrimage. To learn more about their pilgrimage, click here.

The Minidoka Visitor Center is located at 1428 Hunt Road in Jerome, Idaho. If the visitor center is not open during your visit, you can check the after hours box for brochures. The historic site grounds are open year-round for self-guided walking tours. The Visitor Center is open Friday, Saturday, and Sunday from 10a to 5p. Restrooms are unavailable if the Visitor Center is closed.

The books mentioned in the podcast are Facing the Mountain: A True Story of Japanese American Heroes in World War II by Daniel James Brown and The Train to Crystal City: FDR’s Secret Prisoner Exchange Program and America’s Only Family Internment Camp During World War II by Jan Jarboe Russell

MILE MARKER: Despite the limited rations given at the internment camp, residents created gardens, grew crops, built hog and poultry farms and became completely self-sustainable. They even managed to create their own tofu plants.

HIKE IT!: Minidoka National Historic Site offers 1.6 miles (2.5 km) of gravel walking trails which is basically a self-guided tour of the grounds. It is essentially flat and not difficult to navigate on foot.  It is not considered an “accessible” trail.  There is plenty to see and read along the route. The sign boards offer stories of information regarding the activities on the land.

From Frontier Forts to Mountain Trails: Fort Davis National Historic Site and Davis Mountains State Park

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Imagine yourself in the middle of a desert, surrounded by nothing but harsh cliffs, scrub brush, cactus, and sandy caliche. There is a dusty road stretching out from east to west and there is no sign of civilization as far as the eye can see.

Okay, this isn’t the actual road but you get the idea. (This is a road in the same general area, though.)
Photo by M. Gonzalez

This is the Chihuahuan Desert. The largest desert in North America. It stretches from northern Mexico to the southwestern US, running through southwest Texas, New Mexico, and parts of Arizona. It covers approximately 200,000 square miles and while the average elevation is only 1000 feet above sea level, elevations can range from 3,500 to 5,000 feet.

In the mid-1800’s, if you wanted to travel from San Antonio, Texas to El Paso, Texas or further onto California to join the gold rush, this was the route you had to take. It was referred to as the Trans-Pecos Trail, specifically the San Antonio-El Paso road on the Chihuahua Trail.

Park Entrance
Photo by S. Resendez

In 1854, Fort Davis was established to create a point of protection for travelers, freighters, and mail carriers. The Eighth U.S. Infantry was stationed at Fort Davis until 1891. Fort Davis, named after Secretary of War, Jefferson Davis, was instrumental in protecting, defending, and developing the western frontier. The post was situated in a box canyon in the shadow of the Davis Mountains, (known then as the Limpia Mountains). With the onset of the Civil War and the secession of Texas, Fort Davis was abandoned and stayed deserted for five years.

The original post was built quickly and was poorly constructed. After the civil war, in 1867, Fort Davis, once again, became an active post. New buildings were constructed, eventually adding a guardhouse, barracks, officer’s quarters, a temporary hospital, and storerooms. Construction went on through the 1880’s, eventually housing up to 400 soldiers.

Housing at Fort Davis
Photo by M. Gonzalez

Commanches and Apaches continued to make the road hazardous travel for mail carriers and travelers, so soldiers spent the majority of their time patrolling the road and fighting off the Apache, as the Commanche had been defeated years earlier. The Apache, led by their leader, Victorio, were pushed into Mexico where, after eluding US troops for over a decade, they were finally captured and killed.

In June of 1891, Fort Davis was ordered to shut down and was abandoned, having outlived its usefulness. In 1961, the fort was authorized as a national historic site, a unit of the National Park Service.

Before we travel onto the Davis Mountains State Park, we would be remiss if we didn’t delve a tiny bit into what an integral part the Buffalo Soldiers played in the formation, maintenance, and safety of Fort Davis and the San Antonio-El Paso Road.

Following the Civil War, as Fort Davis was recommissioned, Troops from the Ninth U.S. Cavalry, the Buffalo Soldiers, were the first to report. They helped to reconstruct the fort, faced down conflicts with the Apache and the Comanche, and protected the mail, as well as travelers, on the San Antonio-El Paso road. The Buffalo Soldiers were integral in the day to day functions of Fort Davis. In addition to providing protection to travelers and escorting freight and mail, they repaired military telegraph lines and guarded water holes.

Even though the civil war was over, the Buffalo Soldiers still faced discrimination. Troops were segregated and rations and equipment were given to the white troops first, with the black troops receiving whatever was leftover. Despite all this, the Buffalo soldiers proved to be a force for keeping West Texas in check. They became known as the peacekeepers of the area and were highly revered by the Native Americans for their fierce fighting skills. It was the Native Americans who nicknamed these regiments, “Buffalo Soldiers”. The African-American soldiers accepted the name and adopted the Buffalo as a symbol of honor.

On a side note, in addition to keeping the peace in West Texas, active units of the Buffalo Soldiers served from 1866 until 1952. While remaining segregated, the Buffalo Soldiers served and fought in the Spanish-American War, protected the U.S. during the Mexican Revolution, World War I and World War II, as well as the Korean War.

Now, let’s make our way to the Davis Mountains State Park. It’s about a 10 minute drive from Fort Davis. Once you’re on the grounds, you will find yourself in an expansive state park of approximately 2,700 acres that reaches elevations of up to 6,000 feet! It may not seem like it, but this park is busy, especially beginning in the spring to the late summer. Camping is available but reservations are suggested, for camping AND day use, especially during their busy season.

Pullout view from Skyline Drive
Photo by M. Gonzalez

There are many things to see and do at Davis Mountains State Park. You can go camping, hiking, backpacking, mountain biking, and if you have one, you can bring your horse and hit the trails! There’s a scenic drive that winds its way up the mountains for some spectacular views. If you’re there at night, or almost anywhere in this general area, star gazing is at its best. (The McDonald Observatory is nearby so you could book a star party with some friends if you really want to take advantage of the dark sky!)

In addition to all of the nature and the views, there are a couple of shops available, the smaller shop being at the park entrance office and the larger shop located at the Indian Lodge which is further into the park.

Indian Lodge in Davis Mountains State Park Photo courtesy Texas Parks and Wildlife Department © 2006

If you plan on spending several days in and around this area of west Texas, why not check to see if there are any rooms available at the The Indian Lodge? The Lodge has been recently renovated and would be a wonderful place to stay while you explore the area.

As you make your way to the top of Skyline Drive, take a minute to stop at the Interpretive Center. This short stop is worth your time if you have any interest in the park’s wildlife, geology, or history. And if you’re a birder, you’re really going to love stopping here because they have an indoor bird blind which allows you to sit in air conditioned comfort while you watch the birds fly in and out. There are also has GPS Units available for loan if you plan on hiking in the park. Please say hi to Charlie if you go by the Interpretive Center. He’s a wealth of information!

The top of Skyline Drive Photo by M. Gonzalez

After your stop, continue towards the top of Skyline Drive, where you can park and take in the expansive views.

There is so much more to write about this park and its history but it’s just too much to cover. Take some time to visit their website. It’s got a wealth of information about everything the park has to offer. It also has alerts about things you may need to be aware of as you plan your trip. Make sure you check the website!

MILE MARKER: Cathay Williams was the first documented female buffalo soldier! She served from 1866-68. Since women were not allowed to serve then, Williams disguised herself as a man to enlist in the army. Read more about her history and more about the Buffalo Soldiers at the Bexar County Buffalo Soldiers Association.

HIKE IT!: There are several trails to choose from if you decide to hike while at Davis Mountains State Park. Check the website for details on length and difficulty. If you’re planning a visit to the Fort Davis National Historic Site, there’s a hiking path that connects both parks. It would be our recommendation, if you’re a less experienced hiker, especially if you’re hiking in higher elevations than you may be used to, that you study the details of this hike and make your decision based on your experience. While it is a relatively short hike (approximately 1 mile), you will be encountering an elevation drop on your way to Fort Davis and an elevation gain back to where you parked at the Davis Mountain State Park.

Remember, you’re in the mountains!! Most of these trails will incur elevation drops and elevation gains. You’re also in a desert, so hike wisely. Start your hikes early in the morning and take more water than you think you may need. Borrow a GPS unit from the Interpretive Center if it makes you feel more confident. Click here for an interactive map of the Davis Mountains State Park Trails. Be safe and have fun!

“Canyon de Chelly: Where Culture, History, and Landscape Meet”

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Canyon de Chelly was authorized in 1931, but its roots go back further than our imaginations can carry us.

Initially inhabited by Ancient Puebloans until the mid-1300’s, they were followed by the Hopi, and in the mid-1600’s, the lands were finally settled by the Navajo, also known as the Diné.

The Navajo were able to prosper in the canyons, raising their families, farming crops, planting orchards, and caring for livestock, until the late 1700’s when many external forces created challenges to their ability to live on their rightful land. Invasions by the Ute, other tribes, and Spanish colonists challenged Navajo defenses, which were eventually overrun.

The Navajo built their lands up again, only to be assailed in the 1860’s by Col. Kit Carson of the U.S. Army, who utilized a scorched earth policy to decimate the land and forced the Navajo people to leave their home and walk 300+ miles over a span of 3 years. The Navajo, as well as the Mescalero Apache, were forcibly removed from their homelands and “relocated” to an outpost known as the Bosque Redondo Indian Reservation, which was intended to be a reservation but quickly became a prison camp. Lack of rations, disease, and horrific living conditions resulted in the deaths of approximately 1500 people, not including those who perished during the Long Walk to Bosque Redondo.

In 1868, a treaty was signed acknowledging the sovereignty of the Navajo Nation and the Navajo people were allowed to return to their land. In 1931, President Herbert Hoover authorized the Canyon de Chelly National Monument. Canyon de Chelly covers approximately 84,000 acres, all of which resides fully in the Navajo Nation. There are still at least 40 families residing within the boundaries of the park. The Navajo people and the National Park system share resources and work in tandem to preserve this beautiful monument.

Canyon de Chelly has no entrance fee! There is a Welcome Center with a park store. The entrance gates are open from 8a-5p daily except for Thanksgiving, Christmas and New Year’s Day.

Plan ahead to learn more about the scenic drives. There are two paved, rim drives with several overlooks. The North Rim Overlook offers views of the cliffside dwellings and the South Rim offers more scenic views including a view of Spider Rock.

Each drive takes approximately 2 hours, according to the park website, so plan for a 2-4 hour trip if you plan on making all stops for photo opportunities. The park website provides suggestions for what to see depending on how much time you’ve allotted for your visit.

Primitive campsites are available for a fee. Self-guided hikes and Ranger led programs are available but check before hand for changes in fees and schedules. Private canyon tours are available by hiking, horseback or vehicle. As with other parks and sites where people are currently in residence, please look out for and respect any signs that prohibit taking photographs.

MILE MARKER: The Navajo and Apache people are Athabaskan speakers. They are distantly related to the Athabaskan people from Canada and Alaska.

HIKE IT!: The White House Ruins Trail is a 2.5 mile, round trip hike that descends 600 feet into the canyon. This is the only self-guided tour at Canyon de Chelly and although it is currently closed, there are plans to reopen the trail sometime in 2025.

Check ahead on the website before making plans.

El Camino de San Antonio Missions: How San Antonio Became Part of a Legendary Pilgrimage

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Last week, we shared our visit to The World Heritage Center and introduced you to the Mission Trail. This is a Hike & Bike Trail that connects all the San Antonio Missions. This trail is an out and back trail that is approximately 14 miles long. After we finished up there, we made our way to the Padre Margil Pilgrimage Center.

Before we talk a little bit about the Pilgrimage Center, it is worth the time to learn about, and possibly introduce you to The Camino de Santiago, also known as The Way of St. James. The Camino is a pilgrimage that starts from various places, all over England and Europe, but every route leads the pilgrim to their final destination, the Church of St. James.

Until 2018, when the Camino de San Antonio Missions became a recognized part of El Camino de Santiago, there were no other formally recognized routes to the Camino outside of Europe. It is a great honor for San Antonio Missions to be formally recognized as part of the Camino!

The Way of St. James, has many starting points and these starting points are reflective of the route the Pilgrim takes as they make their way to their final destination. For example, the Camino Frances, or The French Way, which is the most common route, begins at the base of the Pyrenees Mountains in France and traverses across the northern part of Spain towards St. James. The Camino Portugués, or The Portuguese Way, begins in the southern part of Portugal and makes its way north to the church of St. James. And, The Camino Ingles, or the English Way, begins from one of two traditional starting points, either Ferrol or Coruña, and makes its way south to St. James Church. The English Way is named the English Way (even though both starting points are in Spain) for Pilgrims who began their pilgrimage in England and Ireland.

In order for your journey to count towards accreditation, you are required to have travelled at least the last 100 km on foot (or the last 200 km by bicycle), which is demonstrated by the “Credencial del Peregrino” which you have had stamped along the route travelled. The Credencial or Credential, is a sort of “passport” you receive upon starting your pilgrimage. While traveling along The Way, there are places known as albergas that are available for Pilgrims to spend the night as they journey towards St. James. Upon arrival at an alberga, you present your Credencial and receive a stamp to acknowledge that you stayed there on your way to St. James. At the end of your journey, you submit your Credencial as proof of your Pilgrimage and receive a Compostela, or accreditation, at the culmination of your journey.

El Camino de San Antonio Missions is a way to link your journey on the Camino de Santiago. Travel by foot on the Camino de San Antonio, traveling to all four Missions and the San Fernando Cathedral. Completing this journey counts as 30 km towards the Camino Ingles in Spain. Continue your Camino in Spain beginning in Ferrol and complete the remaining 70 km to complete the required 100 km towards your Compostela. From the official website: “If a pilgrim has already started a route on foot outside Spain along one of the routes recognized by the International Pilgrim’s Reception Office system, the required distance in Spain shall be no less than 70 kilometers.” Get more detailed information about the Pilgrimage and all the available routes at website of El Camino de Santiago.

For more details on the San Antonio portion of the Pilgrimage, visit the website for El Camino de San Antonio.

The Pilgrimage Center is a bright and welcoming, place with a small shop and a small cafe. There’s nothing fancy in the cafe but it’s a good place to grab a drink and a snack if you’ve been walking. There are tables outside in some shady areas to sit and relax for a bit. There’s not really a museum, per se, but there are some touch screens with some interesting information about a variety of subjects, including the Camino de San Antonio, the Camino de Santiago, the Riverwalk, and other areas of interest. There is also a display entitled “Hands in Prayer” showcasing the meaning and use of strings of beads from different religions.  There are places where children can do a “craft” of sorts creating ropes of beads. The building is a welcome place to sit and refresh on a hot day. The shop has some nice items in it. Buying a small souvenir helps to support the center so it’s all for a good cause. This is also where you will buy your Pilgrim Passport. For $10 you get your passport and a keychain. The fully stamped passport is what you will need to receive your Compostela upon completion.

The Padre Margil Pilgrimage Center is located at 263 Felisa St., behind Mission Concepción. It’s open M-Sa from 9a-5p.

MILE MARKER: Compostela means Field of Stars. It comes from the Latin “campus stellae” and is based on the stars of the Milky Way that, according to legend since the Middle Ages, had been outlined by the apostle St. James and followed by pilgrims to reach his tomb.

HIKE IT!: The Camino de San Antonio Missions is approximately 19-20 miles. The route does not have to be completed in one day and can be completed in sections. The route can be completed from north to south, or south to north. If you think you may ever travel to Spain to complete your Camino, register on the San Antonio website for your Compostela. Don’t forget, summer months can be brutally hot, so remember to bring plenty of water and sunscreen. See our downloadable checklist for ideas on what to bring for a city hike.